Ninth Multidisciplinary Conference on Indigenous Peoples entitled “Territories in dispute: epistemologies, resistances, spiritualities and rights”, on 30/31 May and 1 June 2018 at the University College Roosevelt, Utrecht University (Middelburg, the Netherlands).
It welcomes papers on a variety of themes, including Southern Epistemologies: territories, political ecology and the Buen Vivir (Good Life)
In the contemporary world of high-speed communication technologies and porous national borders, empire building has shifted from colonizing territories to colonizing knowledge. Hence the question of whose voices, experiences and theories are reflected in discourse is more important now than ever before. Yet the global production of knowledge in the social sciences is, like the distribution of wealth, income and power, structurally skewed towards the global North. This collection seeks to initiate the task of closing that gap by opening discursive spaces that bridge current global divides and inequities in the production of knowledge. This chapter provides an overview of criminologies of the global periphery and introduces readers to the diverse contributions on and from the global South that challenge how we think and do criminology and justice.
The second edition of an important journal of southern thinking has just been published. Articles cover critical thinking about the role of cities in building peace.
PENSAMIENTO DEL SUR, Es una revista científica arbitrada de publicación digital, su enfoque se establece en publicaciones de artículos empíricos, teóricos, metodológicos, estudios de caso, reseñas de literatura y pósteres académicos y su alcance en los campos científicos de: Ciencias Económicas, Pensamiento Complejo, Ciencias de la Complejidad, Economia Ecológica y Geoeconomía.
A new network has emerged out of the discipline of design research to further the goal of southern thinking in how we create and manage our worlds.
We welcome all of those who work silently and surely on the edges and outskirts of the discipline to join and contribute to conversations that question and critique the politics of design practice today, where we can discuss strategies and tactics through which to engage with more mainstream discourse, and where we can collectively postulate alternatives and reformulations of contemporary practice.
Professor Akeel Bilgrami will be presenting a seminar on Monday May 30th at 2 pm in Building 10, level 14, room 201
In this lecture Akeel Bilgrami will consider the ideals of the political Enlightenment from a more distant perspective than their framework allows, first by diagnosing some of their vexed limitations and then reconfiguring them with resources not obviously available in that framework
Professor Bilgrami is the Sidney Morgenbesser Professor of Philosophy, Columbia University and Faculty member of the Committee on Global Thought. His books include Belief and Meaning (Blackwell, 1992), Self Knowledge and Resentment (Harvard University Press, 2006), Secularism, Identity, and Enchantment (Harvard University Press, 2014). He is currently working on two books to be published in the very near future, one called What is a Muslim? (Princeton University Press) and another on Gandhi’s philosophy, situating Gandhi’s thought in seventeenth century dissent in England and Europe and more broadly within the Radical Enlightenment and the radical strand in the Romantic tradition (Columbia University Press).
The Institute of Latin American Studies (ILAS) at LaTrobe University in Melbourne is announcing the first call for papers/convocatoria for a major conference to be held in Melbourne, December 2-3, 2016.
2017 is the 40th anniversary of the foundation of the Institute of Latin American Studies (ILAS) at La Trobe University in Melbourne and to celebrate this event we are organizing an international conference that will be open to all scholars (postgraduates are most welcome, too!) who are working on Latin America and the Caribbean in the Humanities and Social Sciences. We particularly welcome papers and panels that engage with the many areas and topics in which La Trobe academics have made important contributions over the years.
We will have a number of internationally renowned keynote speakers and the first confirmed ponente magistral is Alan Knight (Oxford University), perhaps the most influential anglophone historian working on Mexican history over the last 45 years.
[email protected] – Past, Present & Future: Celebrating Latin American Studies at La Trobe University
In the last two months we have been to two outstanding performances dealing with the story of the Australian colonists who settled in Paraguay at the end of the nineteenth century. In November 2015 we attended the premiere of an opera composed and directed by Michael Sollis and staged by the Griffyn Ensemble. In February of this year we saw All My Love, a play by Anne Brooksbank dramatising the close friendship between two icons of Australian literature, Mary Gilmore and Henry Lawson. This relationship was never to be consummated because Gilmore set her mind and heart on pursuing her own personal Utopia by joining the band of Australians, led by William Lane, who two years earlier, in 1893, had travelled to Paraguay to establish two socialist colonies and begin a new life.
Lane and his followers arrived in a far-away country that had recently endured the bloodiest conflict on South American soil: The War of the Triple Alliance, pitting Paraguay against Brazil, Argentina and Uruguay (1864-70). Paraguay had been considered the country with the most promising future in the region, boasting a passenger railway, ship building for international trade, the first iron foundry in the Southern Cone and an extensive telegraph network. To support this infrastructure, hundreds of European engineers, architects and technicians had been recruited, which contributed to the development of an education system and a program of urban modernization. Consequently, Paraguay was in the process of becoming the most modern and self-reliant country in South America.
Tragically, Paraguay became the victim of a bloodbath of epic proportions. Why? Historical documentation suggests that the principal reasons were its legitimate claims to independence and its pretensions to develop its own model of social and economic development. Statements by top political and military leaders involved in the war against Paraguay confirm their genocidal intent:
How much time, how many men, how many lives and how many resources are needed to end the war, to turn the Paraguayan population into smoke and dust, to kill even the fetuses in the wombs of the women?
The war in Paraguay concluded for the simple reason that we killed all Paraguayans over the age of ten.
It is a sad memory, but it provides the historical context for the arrival of the hardy Australians who reached Paraguay. William Lane and his comrades found a country in ruins where the surviving women and their children were incapable of raising a smile. But Paraguay needed to be repopulated so the Australians received a warm welcome. Lane, Cameron, Cadogan, Kennedy, Gilmore, Wood and the others were the founders of the colonies of New Australia and Cosme, which in due course bequeathed thousands of descendants —Australian and Paraguayan— as well as a rich cultural legacy that belongs to both of our nations.
The expedition that set sail on The Royal Tar on 17 July 1893 from Sydney Harbour provides a solid basis for writing the history of Paraguay-Australian bilateral relations. In the words of the historian Marisa González Oleaga, “They have left us a heritage of dignity and pride. Nobody will ever again recreate the experience of New Australia, but people will always envisage the possibility of new worlds beyond the horizon.” Many years have elapsed since that heroic enterprise, but Utopian ideals continue to inspire men and women throughout the world striving to reach the Light on the Hill.
Today, humanity is facing grave humanitarian crises. Limited resources frustrate endeavours to ameliorate the fate of people in embattled regions. We may draw inspiration from the pilgrims who sailed in The Royal Tar, risking their lives in a quest of a “little Utopia” in a distant land. It is significant that two works about this extraordinary adventure should be staged in Australia at the same time. The message conveyed by Gilmore, Lane and Lawson continues to resonate in the works of talented contemporary Australian artists and writers who remember the idealism and courage of their forebears. And by some mysterious telepathy, the saga of these intrepid settlers has also inspired an Argentinian movie director, Cristian Pauls, to tell their story. In collaboration with Paraguayan partners, the movie is currently in production on the other side of the Pacific.
This efflorescence of interest in the shared history of Australia and Paraguay is not mere coincidence. It is an urgent reminder that we should both work together to keep alive our historical memory. Our artists, poets and writers are telling us that it is our joint responsibility.
Esteban Bedoya is Chargé d’Affaires of Paraguay, Canberra.
In fall 2015, we created a new book series on Decoloniality, which was supported with conference panels and mini-conferences in 2015 and 2016.
We want to take this opportunity to invite book proposals from this community by officially announcing the launch of this new book series DECOLONIAL OPTIONS FOR THE SOCIAL SCIENCES. Information about the series, which is published with Lexington/Rowman, can be found at our web-site, which will also increasingly be used to publish additional content: https://decolonialsocialscience.wordpress.com/
ABOUT THE SERIES
More than being just an ‘emerging paradigm’, decoloniality is a troubling and troubled conversation that does more than just cross the boundaries of disciplines, geo-polities, time frames, cultures, and identities. Interrogating the acts and gestures of crossing borders as events that simultaneously also make borders, decolonial perspectives have opened the possibility for border thinking and border existences that challenge the social sciences at their core.
The book series seeks proposals that consider in all aspects the gesture of sociological delinking from the coloniality of power, being, knowledge and life itself. All contributions should aim to consider themselves as interventions to answer this challenge: “Projects aimed at ‘ decoloniality ,’ understood as the simultaneous and continuous processes of transformation and creation, the construction of radically distinct social imaginaries, conditions, and relations of power, knowledge.” Our main aim with series is to consider, discuss, and develop ideas and questions that represent an epistemic de-linking that challenges sociology.
A SERIES EDITED BY : Alexander I. Stingl (IAM FAU Erlangen – Nürnberg), Oyeronke Oyewumi (Stony Brook), Nicholas Rowland (Penn State), and Sabrina M. Weiss (RIT)
The series is co-supervised by an editorial advisory board, comprised of both well-established senior researchers and promising junior scholars from all over globe.
Alexander Stingl serves as corresponding editor and can be reach via email at [email protected]
The conference is grounded in Indigenous peoples’ connection with whales through ritual, song and story; and post-contact, their involvement in the whaling industry and the impact of whaling on their lives and culture. The conference encourages diverse contexts for discussion; for example, historical, sociological, cultural, literary, philosophical, scientific, artistic, ecological and economic perspectives.
As well as papers that present Indigenous stories of whales and whaling, we are also interested in representations of Indigenous peoples and practices in literature, film and visual art. Key texts in this area might include Kim Scott’s That Deadman Dance, Herman Melville’s Moby Dick and the novel and film of Witi Ihimaera’s The Whale Rider.
We especially welcome contributions that combine analysis with the experiential narratives of whales and nature-based lifestyles.
Expressions of interest should be sent to the Secretary, ‘Roze a Wail’ conference at <[email protected]>. A formal call for papers will be made in early 2016.
We thank Kim Scott for his permission to use ‘Roze a Wail’ (quoted from the opening pages of That Deadman Dance) as our conference title.