how does datafication unfold in countries with fragile democracies, flimsy economies, impending poverty? Is our conceptual and methodological toolbox able to capture and to understand the dark developments and the amazing creativity emerging at the periphery of the empire?
“Being served a coffee by a barista who actually processed their green beans is vastly different than being served a coffee that is just well… well- made.” A fascinating “southern perspective” on the world of coffee today.
Source: Happening Now – Seniman Coffee
The chapter reflects on research that rethinks classic concerns of comparative and international education – the relationships between education and work and the role of education in development. The promises of knowledge-led economic growth have instead yielded increased inequality, poverty, environmental degradation and a decline in the quality of life for the majority, whether in advanced economies of the North, or least developed economies of the South. For education and training systems, the ability to understand these complex social, economic and technological challenges, interpret implications and integrate new practices in response, becomes critical. We reflect on the use of an innovation systems approach in the South, over time, to investigate the ways in which higher education responds to and interacts with, demand for skills from the economy. By highlighting the role of university actors and their interaction in networks, comparative and international researchers can move beyond dominant human capital accounts that focus only on the responsibility of higher education to become more responsive to firms, or on individuals to prepare themselves to be more employable, in a mechanistic reactive manner. This is a promising new emphasis for comparative research.
The postmodernist epistemological challenge to ‘the Enlightenment’ — its attack on master narratives and its critique of truth — also loses its liberatory aura when transposed outside the elite intellectual strata of Europe and North America. Consider, for example, civil war in El Salvador, or the similar institutions that have been established in the post-dictatorial and post-authoritarian regimes of Latin America and South Africa. In the context of state terror and mystification, clinging to the primacy of the concept of truth can be a powerful and necessary form of resistance.
(Michael Hardt & Antonio Negri Empire Cambridge, Mass.: Harvard University Press, 2001, p. 155)
Critical Times seeks to reflect upon and enact forms of transnational solidarity that draw upon critical theory and political practice from various world regions, calling into question hemispheric epistemologies in order to revitalize left critical thought for these times. Critical Times is under the editorship of Juan Obarrio.
This book offers an Indigenous supplement to the rich and growing area of visual legal scholarship. Organized around three narratives, each with an associated politico-poetic reading, the book addresses three major global issues: climate change, the trade in human body parts and bio-policing. Manifesting and engaging the traditional storytelling mode of classical Indigenous ontology, these narratives convey legal and political knowledge, not merely through logical argument, but rather through the feelings o
Abstracts due 31 January 2017
Criminology has concentrated mainly on problems of crime and justice in the metropolitan centres of the Global North, while the global south has remained largely invisible in criminological thinking. This is an historical legacy of the dominance of the social science in the northern hemisphere. This joint conference aims to redress this imbalance by providing an expansive overview of criminologies of the global periphery. Rather than being held in a city centre, the conference is being convened in the picturesque coastal city of Cairns in the far north of Queensland, Australia. It has an international airport and is within close proximity to Asia and other parts of the global south, as well as the Great Barrier Reef, Daintree Forest and a number of Indigenous communities.
“Global South: A Colloquium” – presented by the Institute of the Humanities and Global Cultures, November 16-19, 2016
University of Virginia
November 16, 2016
“Afro-Atlantic Genealogies of the Global South”
Laurent Dubois (History and Romance Studies, Duke University)
Wednesday, November 16, 4:00 – 6:00 p.m.
Nau Hall 101
Plenary Panel: “Southern Theory”
Juan Obarrio (Anthropology, Johns Hopkins University)
Sarah Nuttall (Literary and Cultural Studies, University of the Witwatersrand)
Moderated by Ian Baucom (Buckner W. Clay Dean of Arts & Sciences, University of Virginia)
Thursday, November 17, 4:00 – 6:00 p.m.
Nau Hall 101
“Poetry, the Global South, and the Migration of Form”
Jahan Ramazani (University of Virginia)
Friday, November 18, 4:00 – 5:30 p.m.
New Cabell Hall 236
“Where Next? The Global South Out West,” Tsitsi Jaji (English, Duke University)
Saturday, November 19, 4:00 – 6:00 p.m.
New Cabell Hall 236
Historically, the idea of the ‘Global South’ can be traced to the Brandt Report of 1980, which posited a divide between countries of the North and South according to technological development, GDP, and standard of living. A cultural genealogy of the term stretches back even further to the 1955 Africa-Asia Conference in Bandung, Indonesia, which inaugurated ‘Third World’ collaborations, decolonization movements, and heralded a sustained engagement with the postcolonial as an historical epoch.
Notwithstanding these specific genealogies, ‘Global South’ today appears as an unsettled and unsettling frame from which to contemplate the world. Some think of it as a post-Cold War era replacement for the ‘Third World’ (and so primarily covering Africa, Latin America, South and Southeast Asia, but not Europe, America and the Mediterranean worlds), while others use it synonymously with the idea of underdevelopment and deprivation wherever these are found. Yet others see it as a ‘frontier in the unfolding history of neoliberal capitalism’ and a window from which to grasp the conditions of intelligibility of our global present: historical, cultural, aesthetic, political, environmental, biomedical and technological. The antinomy with the more privileged Global North persists both in the domain of political economy and in culturalist perceptions of a decolonial reinvention and invigoration of non-Western lifeworlds.
As will be obvious from the above, the idea of the ‘Global South’ has varied inflections across the disciplines. An economist’s understanding of it does not converge with that of a historian or a literary scholar or even that of a media specialist. At the same time, the paradigmatic force of the term is not in doubt, one that makes intelligible larger constellations of meaning beyond the specific historicity of its origins in a postcolonial and post-Cold War world. The Global South currently exists at the confluence of and tension between systems of knowledge and ways of conceptualizing space, habitations, cultures, aesthetics and political economy. Our colloquium will explore the many dimensions of this concept – philosophical, historical, political, spatial and aesthetic – as they inform contemporary scholarship.
The Third Edition of the International Summer School “Epistemologies of the South” is a collective space designed to meet, experience, discuss and broaden Epistemologies of the South. This school includes Boaventura de Sousa Santos, author of the epistemological proposal that gives its name to the course, researchers from the Alice project, as well as invited speakers that dialogue with the themes and perspectives under discussion. Among the latter is the well-known philosopher, political thinker and musician Lewis Gordon, along with artists and activists who will challenge and broaden the way we think and feel the world.
June 22 to 30, 2017, Curia (Portugal)
Is South a Northern Thing?
Artists and writers from the colder climes of northern Europe have long felt the lure of the South of the continent. Goethe was revitalised by his encounters with Mediterranean culture on his journey to Italy. Nietzsche took flight to the south to begin his life anew. D H Lawrence sought the health-giving southern sun in Sicily and Sardinia.