Abstracts due 31 January 2017
Criminology has concentrated mainly on problems of crime and justice in the metropolitan centres of the Global North, while the global south has remained largely invisible in criminological thinking. This is an historical legacy of the dominance of the social science in the northern hemisphere. This joint conference aims to redress this imbalance by providing an expansive overview of criminologies of the global periphery. Rather than being held in a city centre, the conference is being convened in the picturesque coastal city of Cairns in the far north of Queensland, Australia. It has an international airport and is within close proximity to Asia and other parts of the global south, as well as the Great Barrier Reef, Daintree Forest and a number of Indigenous communities.
Source: Crime & Justice in Asia & the Global South
The Institute of Latin American Studies (ILAS) at LaTrobe University in Melbourne is announcing the first call for papers/convocatoria for a major conference to be held in Melbourne, December 2-3, 2016.
2017 is the 40th anniversary of the foundation of the Institute of Latin American Studies (ILAS) at La Trobe University in Melbourne and to celebrate this event we are organizing an international conference that will be open to all scholars (postgraduates are most welcome, too!) who are working on Latin America and the Caribbean in the Humanities and Social Sciences. We particularly welcome papers and panels that engage with the many areas and topics in which La Trobe academics have made important contributions over the years.
We will have a number of internationally renowned keynote speakers and the first confirmed ponente magistral is Alan Knight (Oxford University), perhaps the most influential anglophone historian working on Mexican history over the last 45 years.
[email protected] – Past, Present & Future: Celebrating Latin American Studies at La Trobe University
Source: Celebrating Latin American Studies at La Trobe University, Events, La Trobe University
In fall 2015, we created a new book series on Decoloniality, which was supported with conference panels and mini-conferences in 2015 and 2016.
We want to take this opportunity to invite book proposals from this community by officially announcing the launch of this new book series DECOLONIAL OPTIONS FOR THE SOCIAL SCIENCES. Information about the series, which is published with Lexington/Rowman, can be found at our web-site, which will also increasingly be used to publish additional content: https://decolonialsocialscience.wordpress.com/
ABOUT THE SERIES
More than being just an ‘emerging paradigm’, decoloniality is a troubling and troubled conversation that does more than just cross the boundaries of disciplines, geo-polities, time frames, cultures, and identities. Interrogating the acts and gestures of crossing borders as events that simultaneously also make borders, decolonial perspectives have opened the possibility for border thinking and border existences that challenge the social sciences at their core.
The book series seeks proposals that consider in all aspects the gesture of sociological delinking from the coloniality of power, being, knowledge and life itself. All contributions should aim to consider themselves as interventions to answer this challenge: “Projects aimed at ‘ decoloniality ,’ understood as the simultaneous and continuous processes of transformation and creation, the construction of radically distinct social imaginaries, conditions, and relations of power, knowledge.” Our main aim with series is to consider, discuss, and develop ideas and questions that represent an epistemic de-linking that challenges sociology.
A SERIES EDITED BY : Alexander I. Stingl (IAM FAU Erlangen – Nürnberg), Oyeronke Oyewumi (Stony Brook), Nicholas Rowland (Penn State), and Sabrina M. Weiss (RIT)
The series is co-supervised by an editorial advisory board, comprised of both well-established senior researchers and promising junior scholars from all over globe.
Alexander Stingl serves as corresponding editor and can be reach via email at [email protected]
Roze a Wail’: Whales, Whaling and Dreaming
29-30 September 2016
Australian Indigenous Studies
The University of Melbourne
The conference is grounded in Indigenous peoples’ connection with whales through ritual, song and story; and post-contact, their involvement in the whaling industry and the impact of whaling on their lives and culture. The conference encourages diverse contexts for discussion; for example, historical, sociological, cultural, literary, philosophical, scientific, artistic, ecological and economic perspectives.
As well as papers that present Indigenous stories of whales and whaling, we are also interested in representations of Indigenous peoples and practices in literature, film and visual art. Key texts in this area might include Kim Scott’s That Deadman Dance, Herman Melville’s Moby Dick and the novel and film of Witi Ihimaera’s The Whale Rider.
We especially welcome contributions that combine analysis with the experiential narratives of whales and nature-based lifestyles.
Expressions of interest should be sent to the Secretary, ‘Roze a Wail’ conference at <[email protected]
>. A formal call for papers will be made in early 2016.
We thank Kim Scott for his permission to use ‘Roze a Wail’ (quoted from the opening pages of That Deadman Dance) as our conference title.
Gendered Modernities in Motion. Literary and Cultural Interrogations of Gender and Sexuality in a Time of More Pronounced Transnational Dialogue
Special themed number of the Journal of Literary Studies
Call for contributions
You are kindly invited to submit your articles for a special themed number of the Journal of Literary Studies edited by Andries Visagie (University of Stellenbosch) and Martina Vitackova (University of Pretoria).
Gender and sexuality are often the terrains where conceptions of personhood are contested as societies evolve towards variegated responses to modernity. Fresh perspectives on gender and sexuality are needed for a more comprehensive picture of modernities that in contemporary culture are not only in constant motion but also thoroughly fluid. Today the view of a singular modernity is countered by a view that the will to autonomy and mastery associated with modernity is, in fact, much more multidimensional in different parts of the world and at different points in time, and the insertion of gender and/or sexuality into new understandings of modernity becomes the critical site for comparison.
The increased mobility brought about by technological innovation and the rapid exchange of ideas across the globe lead to the development of new gendered subjectivities, or, conversely, the entrenchment of older conceptions of gender and sexuality. The question is how literary and cultural production are contributing to contemporary thinking about modernity, and, in particular, how gender in literature and culture is giving shape to a modernity (or, indeed, modernities) that can no longer be limited to a singular trajectory rooted in European thought. Instead, contemporary phenomena associated with modernity (e.g. migration, new relations between species and the growing importance of cities) are producing a variety of vernaculars characterised both by hybrids and new zones of signification with pretensions to purity. The conference on “Gendered modernities in motion” invites critical responses from scholars interested in gender, sexuality and queer studies to unpack modernity as it is evolving in different parts of the world.
Some of the questions related to literature and culture that we aim to address include but are not limited to:
- In what ways is modernity an ongoing phenomenon that conditions/interrogates intersections between race, class, gender and non-human animals?
- How do literature and cultural practice in postcolonial societies and the global South deal with same sex desire in a modernizing world where long established traditions are brought into contact with new queer and other gendered identities?
- How does migration to the more privileged North bring about new responses to variously configured gendered identities, including same sex practices?
- To what extent do rituals of affiliation articulate with gendered practices in a modernising world?
- What is the role of religion, belief and tradition in the formation of modern gendered identities?
- To what extent have gendered urban geographies become the sites where modernities evolve?
- How do gendered modernities articulate with the function of institutions, access to rights and citizenship?
- What is the impact of hybridity on the evolving trajectories of gendered modernities in the North and the South?
Complete articles should be submitted electronically to [email protected] not later than 31st October. For Instructions for Authors and more information on the journal see: http://www.tandfonline.com/action/journalInformation?journalCode=rjls20#.VcH1C_ntjjU
We are looking forward to your contributions!
With kind regards,
Andries Visagie and Martina Vitackova
South-South dialogues: situated perspectives in decolonial epistemologies
Thursday 5 November – Friday 6 November 2015
Gordon Greenwood Building, Union Rd, St Lucia Campus
Brought to you by the UQ Latin American Studies Forum and the Postcoloniality/Decoloniality Collective
We encourage submissions exploring any of the following themes:
- Epistemologies of the South or Alternative epistemologies?
- Critical interculturality
- Decolonial studies
- Indigenous knowledges
- Intellectual histories
- Literary studies
For more information, go here.
The Southern African indigenous concept of Ubuntu is the theme of the 59th CIES annual meeting in Washington, DC. Featuring this notion that reflects the region’s particular intellectual histories and anticolonial and postcolonial struggles, the conference organizers ask us not only to consider ways to revitalize humanistic potentials of education in the current neoliberal time but more importantly to take seriously the intellectual work and theoretical insights generated in peripheral regions around decolonial struggles over knowledge.
JSTOR: Comparative Education Review, Vol. 59, No. 1 (February 2015), pp. v-viii.
Design Studies (Department of Art & Design) at the University of Alberta (Canada) calls for proposals to an exhibition mapping the innovations, influences and future directions of design studies in the north. Many of the specifications reflect a southern perspective, such as ‘Investigate the role and responsibility of designers with respect to northern ecologies’. The key difference seems the history of colonisation, which is much more extensive in the south and is associated with greater self-doubt.
The Micronesian Educator publishes scholarly articles that come from a wide range of areas of educational research and related disciplines. The journal serves as a forum to share empirical research findings, literature reviews, theoretical perspectives, and practical applications in such areas and may include as well book reviews, poetry and artistic expressions as well as work done in indigenous/local Micronesian languages.
Note that the next deadline is November 15th, 2014.
Micronesian Educator also invites competent scholars and academicians to voluntarily join its review/editorial board. For more information, please download the call for papers.
Unaisi Nabobo-Baba, editor
Southern Modernisms (Porto, 19-21 Feb 15).
Deadline: Oct 19, 2014
The hegemonic definition of Modernism has been subjected to an intense critical revision process that began several decades ago. This process has contributed to the significant broadening of the modernist canon by challenging its primal essentialist assumptions and formalist interpretations in the fields of both the visual arts and architecture.
This conference aims to further expand this revision, as it seeks to discuss the notion of “Southern Modernisms” by considering the hypothesis that regional appropriations, both in Southern Europe and the Southern hemisphere, entailed important critical stances that have remained unseen or poorly explored by art and architectural historians. In association with the Southern Modernisms research project, we want to consider the entrenchment of southern modernisms in popular culture (folk art and vernacular architecture) as anticipating some of the premises of what would later become known as critical regionalism.
It is therefore our purpose to explore a research path that runs parallel to key claims on modernism’s intertwinement with bourgeois society and mass culture, by questioning the idea that an aesthetically significant regionalism – one that resists to the colonization of international styles and is supported by critical awareness – occurred only in the field of architecture, and can only be represented as a post-modernist turn.